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This straight keris estimated the dapur Brojol. Although Brojol is a fairly simple shape its power is complex. It empowers the owner to live his life in a pure, peaceful and quiet way. By living this way, the owner will be protected and he will be impervious to stress and distractions, making him more focused on achieving his goals in life. The pamor is Tunggak Semi. This pamor is located on the Sor-Soran of a keris or Tombak or another Pusaka weapon. It is believed that the supernatural power brings amplification for another pamor that exists on the Keris. It is sought after by traders because it is believed that it has the magic power to help them in their dealings. It is a very old pamor and it can easily be confused with Batu Lapak. This dapur has a simple gandik. The ganja is mbatok mengkureb with pamor.

The warangka is gayaman Surakarta style and made of medium brown teak wood. The pendok is a pendok slorok made of golden colored brass with a silver-colored inlay. The handle is made of the same wood in Surakarta style. The clothes are recently made.

This semi-old straight keris estimated the dapur Brojol. Although Brojol is a fairly simple shape its power is complex. It empowers the owner to live his life in a pure, peaceful and quiet way. By living this way, the owner will be protected and he will be impervious to stress and distractions, making him more focused on achieving his goals in life. I suppose the tangguh is old Kamardikan (since 1945). The pamor is Lar Gangsir. The magical power is large and is that it helps the owner to defeat the evil spirits. This pamor is not suitable for anyone owning them. The pamor is in demand and expensive. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style and made of medium brown wood. The pendok is a pendok slorok made of golden colored brass with a silver colored inlay. The handle is made of black wood in Surakarta style. The selut is made of silver colored brass.

The length of the blade is 14 ½ inches (37 cm).

This semi-old straight keris estimated the dapur Brojol. Although Brojol is a fairly simple shape its power is complex. It empowers the owner to live his life in a pure, peaceful and quiet way. By living this way, the owner will be protected and he will be impervious to stress and distractions, making him more focused on achieving his goals in life. I suppose the tangguh is old Kamardikan (since 1945). The pamor is Lar Gangsir. The magical power is large and is that it helps the owner to defeat the evil spirits. This pamor is not suitable for anyone owning them. The pamor is in demand and expensive. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style and made of medium brown wood. The pendok is a pendok slorok made of golden colored brass with a silver colored inlay. The handle is made of stained asem wood in Surakarta style. The selut is made of golden colored brass. 

The length of the blade is 14 ½ inches (36.7 cm).

This keris with 13 luk estimated the dapur Parungsari. It is semi-old, that means forged before 1945. The pamor is Lar Gangsir. The magical power is large and is that it helps the owner to defeat the evil spirits. These pamor is not suitable for anyone owning them. The pamor is in demand and expensive. The kembang kacang is intact. The ganja is mbatok mengkureb.

The warangka is ladrang Surakarta style and made of medium brown teak wood. The pendok is a pendok topengan made of golden colored brass. The inlay shows floral motives with red zirconia. The handle is Surakarta style and made of medium brown wood. The selut is a selut mrutu sewu made of silver-colored brass.

This old straight keris estimated the dapur Jalak Ngore. I suppose the tangguh is Mataram (1582-1749). The pamor is Wahyu Tumurun. A keris with the pamor Wahyu Tumurun is wanted by Tosan Aji fans because it is believed that he is very lucky to help his owner realize his hopes and dreams. "Wahyu" means grace / happiness / inspiration and "Tumurun" means descent. Thus, Wahyu Tumurun can be interpreted as the descent of revelation, grace, happiness or inspiration from the Almighty. Pamor Wahyu Tumurun has the meaning of high expectation so that the owner will always receive guidance or revelation as to rank, position, and institution, because to attain a high position requires revelation or God's intervention. This dapur has a simple gandik. The ganja is mbatok mengkureb with pamor.

The warangka is ladrang Surakarta style and made of medium brown teak wood. The pendok is a pendok blewahan made of golden colored metal. The handle is made of dark brown wood in Surakarta style. The mendak is made of silver-colored brass.

This new straight keris estimated the dapur Tumenggung. The pamor is Blarak Sineret. The magical strength of Blarak Ngirid is good to increase and have the authority of leader qualities. Some kriss experts mean the magical strength is good for the handling and prevent of mischief and emergency. The kembang kacang is intact. The ganja is mbatok mengkureb with pamor. 

The warangka is ladrang Surakarta style and made of medium brown teak wood. The pendok is a pendok slorok topengan. It is decorated with white and blue gemstones. The handle is made of dark brown wood in Surakarta style. The selut is made of silver-colored brass and decorated with white stones.

This new straight keris estimated the dapur Pasopati. Keris with dapur Pasopati are full of deep meaning and philosophy. Pasopati is a symbol of leadership, struggle, and loyalty. Ricikan straight Keris without luk, so that the person who owns him does not waver in his posture, is straight on his life's journey and becomes a leader who has a firm opinion. Because of this, in ancient times, owning the dapur Pasopati was synonymous with Senopati, or warlords. Not everyone can have this dapur. And so far the krisses are hunted with the dapur Pasopati by those who are involved in politics and the military. The tangguh is Kamardikan. The pamor is Lar Gangsir. The magical power is large and is that it helps the owner to defeat the evil spirits. The pamor is not suitable for anyone owning them. The pamor is in demand and expensive. This dapur has a unique kembang kacang. The ganja is mbatok mengkureb with pamor. 

The warangka is ladrang Surakarta style and made of dark brown wood. The pendok is a pendok topengan made of golden colored brass with a golden colored inlay. It is decorated with white circonia a large white stone. The handle is made of dark brown wood in Surakarta style. The selut is a selut mrutu sewu made of golden colored brass.

This old straight keris estimated the dapur Jalak Tilam Sari. The blade was froged before 1945. The pamor is Bonang Serenteng. The magic strength of pamor Bonang Serentang is to hold the standard and the authority. This pamor is most effectiv for sellers, manufactorers and rulers. This dapur has a simple gandik. The ganja is mbatok mengkureb. 

The warangka is gayaman Surakarta style and made of dark brown wood. The pendok is a pendok slorok made of golden colored brass with a silver-colored inlay. The handle is made of dark brown wood in Surakarta style. The mendak is made of silver-colored brass.

This new straight keris estimated the dapur Sempaner Pudhak Sategal. Dapur Sempaner is one of the keris forms of a straight keris. Although the appearance of this dapur is quite simple, it is very popular because historically Sempana keris was reserved for royal servants, senior government officials and nobles. Sempana literally means 'true dreams' or dreams that come true. Sempana in a deeper sense is a message, wishful thinking, hopes, ideals and desires when they are based on a true understanding that they become reality. The Kembang Kacang under the Ganja symbolizes an elephant's trunk. In ancient Indonesian mythology the God Ganesha, the elephant God, who symbolized knowledge, always inhaling knowledge with her trunk. Keris with Sempana dapur will help the owner of the keris to realize his dreams, ideals and desires by constantly acquiring knowledge and using this knowledge to realize his dreams, goals and desires. The pamor is DwiWarna including pamor Tangkis and pamor Ngulit Semongko. The main magical strength of pamor Kulit Semangka is making more flexible the ambulatory with people from all kinds. Moreover magical strength contributes to the fact that one comes on a simple manner to the costs. The kembang kacang is intact. The ganja is mbatok mengkureb with pamor.

The warangka is gayaman Surakarta style and made of medium brown wood. The pendok is a pendok slorok made of golden colored brass with a silver-colored inlay. The handle is made of medium brown wood in Surakarta style. The mendak is made of golden colored brass.

This new straight keris estimated the dapur Pasopati. Krisses with dapur Pasopati are full of deep meaning and philosophy. Pasopati is a symbol of leadership, struggle, and loyalty. Ricikan are a straight keris without luk, so that the person who owns it does not waver in his positure, is straight on his life's journey and becomes a leader who has a firm opinion. Because of this, in ancient times, owning the dapur Pasopati was synonymous with Senopati, or warlords. Not everyone can have this dapur. And so far the krisses are hunted with the dapur Pasopati by those who are involved in politics and the military. The tangguh is Kamardikan. The pamor is Untu Walang. According keris experts pamor Untu Walang has a magic power, which ensures that the owner is a person who is believed by the people around him and to obey him. Pamor Untu Walang is for teachers and educators, and instills fear in opponents and frightens enemies. The magical power of pamor Untu Walang is also handy for community leaders. The kembang kacang is intact. The ganja is mbatok mengkureb.

The warangka is ladrang Surakarta style and mae of medium brown teak wood. The pendok is a pendok topengan made of golden colored brass. It is decorated with white circonia and a large blue stone. The handle is Surakarta style and made of medium brown wood. The selut is made of golden colored brass and it is decorated with white circonia.

This old striaght keris estimated the dapur Tilam Upih. I suppose the tangguh is Mataram (1582-1749). The pamor is Rojo Gundala with Wengkon Isen (Ngulit Semongko). The magical power of pamor Rojogundolo brings luck and protects the owner against charm. The owner can be a leading military to destroy the marching enemy. The magical power can also be used to distribute troublesome spirits that are possessed by spirits to heal and to realize good and bad desires. The main magical strength of pamor Kulit Semangka is making more flexible the ambulatory with people from all kinds. Moreover magical strength contributes to the fact that one comes on a simple manner to the costs. This dapur has a simple gandik. The ganja is mbatok mengkureb with pamor.

The old warangka is gayaman Surakarta style made of medium brown wood. It is gandariras, that means it is made of one piece of wood. The pendok is a pendok blewahan made of golden colored metal. The handle is made of black wood in Surakarta style. The mendak is made of golden colored brass.

This straight keris estimated the dapur Sempaner. Dapur Sempaner is one of the keris forms of a straight keris. Although the appearance of this dapur is quite simple, it is very popular because historically Sempana keris was reserved for royal servants, senior government officials and nobles. Sempana literally means 'true dreams' or dreams that come true. Sempana in a deeper sense is a message, wishful thinking, hopes, ideals and desires when they are based on a true understanding that they become reality. The Kembang Kacang under the Ganja symbolizes an elephant's trunk. In ancient Indonesian mythology the God Ganesha, the elephant God, who symbolized knowledge, always inhaling knowledge with her trunk. 

Keris with Sempana dapur will help the owner of the keris to realize his dreams, ideals and desires by constantly acquiring knowledge and using this knowledge to realize his dreams, goals and desires. The pamor is Bendo Segodo. Pamor Bendo Sagodo have usually a magical strength, which promotes deserving the daily costs and is well for the ambulatory with others. Moreover increased it the rest in the family this pamor motif is loved by them who are traders in their maintenance forward. Also it is well for sailors. The kembang kacang is intact. The ganja is mbatok mengkureb with pamor. 

The warangka is gayaman Surakarta style and made of medium brown wood. The pendok is a pendok bunton made of silver-colored brass. The handle is a black figured handle. The mendak is made of gold-colored brass.

This old straight keris estimated the dapur Sepokal. I suppose the tangguh is Tuban (1294-1474, a vassal state of Great Majapahit). The pamor is Beras Wutah. Pamor Beras Wutah has a positive magical strength, which is well for the family, the healthy, the security and defending the income. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is ladrang Surakarta style and is made of dark brown wood. It is gandariras. That means that it is made of one piece of wood. The pendok is a pendok blewahan made of gold-colored brass. The handle is Surakarta style and made of dark brown wood. The mendak is gold-colored.

This new keris with 7 luk estimated from Bali. The tangguh is Kamardikan. The pamor is Pedaringan Kebak. The magical strength of pamor Pedaringan Kebak is more or less right to those of pamor Beras Wutah, Pamor Pedaringan Kebak is however higher quality and it is one of the most populare pamor motifs. The kembang kacang is intact. The ganja is kelap lintah.

The warangka is godohan style made of stained galih asem wood. This style is also called batun poh. The handle is cekah solas style made of galih asem wood. The mendak is silver-colored.

The length of the blade is 17 ½ inches (44.5 cm).

This new straight keris estimated the dapur Sinom. The tangguh is Kamardikan. The pamor is Pedaringan Kebak. The magical strength of pamor Pedaringan Kebak is more or less right to those of pamor Beras Wutah, Pamor Pedaringan Kebak is however higher quality and it is one of the most populare pamor motifs. The kembang kacang is intact. The ganja is mbatok mengkureb.

The warangka is ladrang Surakarta style made of dark brown wood. The pendok is a pendok topengan made of gold-colored brass with a silver-colored inlay decorated with white circonia. The handle is made of dark brown wood in Surakarta style. The selut is made of silver-colored brass with white circonia.

This old straight keris estimated the rare dapur Yudho Gati. I suppose the tangguh is Madura Mataram (1294 – 1474). The pamors are Ngulit Semongko and Raja Gundala. The main magical strength of pamor Kulit Semangka is making more flexible the ambulatory with people from all kinds. Moreover magical strength contributes to the fact that one comes on a simple manner to the costs. The magical power of pamor Rojogundolo brings luck and protects the owner against charm. The owner can be a leading military to destroy the marching enemy. The magical power can also be used to distribute troublesome spirits that are possessed by spirits to heal and to realize good and bad desires. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is gayaman Yogyakarta style and made of medium brown wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Yogyakarta style and made of medium brown wood. The selut is made of gold-colored brass and decorated with white circonia.

This new straight keris estimated the dapur Kebo Dhendeng. A keris with dapur Kebo has a long straight gandik that is longer than normal krisses. In the past, Kebo  kerisses were owned by respected groups such as landlords, plantation owners and agricultural merchants. Kebo means buffalo in Javanese. This is strong and big in physique, diligent, loyal and patient. Javanese see the buffalo as "Rojokoyo" (king of an empire). A Kebo keris has powers that make its owner both mentally and physically strong like a buffalo. This gives him optimism in life, an easy life, safety in the afterlife and prosperity for himself and his descendants. The pamor is Pedaringan Kebak. The magical strength of pamor Pedaringan Kebak is more or less right to those of pamor Beras Wutah, Pamor Pedaringan Kebak is however higher quality and it is one of the most populare pamor motifs. Pamor Beras Wutah has a positive magical strength, which is well for the family, the healthy, the security and defending the income. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style and made of galih asem wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Surakarta style and made of galih asem wood. The mendak is a mendak bejen made of silver-colored metal. 

This new straight keris estimated the dapur Cengkrong. The pamor is Pedaringan Kebak. The magical strength of pamor Pedaringan Kebak is more or less right to those of pamor Beras Wutah, Pamor Pedaringan Kebak is however higher quality and it is one of the most populare pamor motifs. Pamor Beras Wutah has a positive magical strength, which is well for the family, the healthy, the security and defending the income. This dapur has a simple gandik. The ganja is mbatok mengkureb. 

The warangka is gayaman Surakarta style and made of galih asem wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Surakarta style and made of galih asem wood. The mendak is a mendak bejen made of silver-colored metal. 

This new straight keris estimated the dapur Dhuwung. The pamor is Pedaringan Kebak. The magical strength of pamor Pedaringan Kebak is more or less right to those of pamor Beras Wutah, Pamor Pedaringan Kebak is however higher quality and it is one of the most populare pamor motifs. Pamor Beras Wutah has a positive magical strength, which is well for the family, the healthy, the security and defending the income. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style and made of galih asem wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Surakarta style and made of galih asem wood. The mendak is a mendak bejen made of silver-colored metal. 

This old keris with 3 luk is a keris Bugis. The tangguh is Bugis Sepuh. The pamor is Ngulit Semongko. The main magical strength of pamor Kulit Semangka is making more flexible the ambulatory with people from all kinds. Moreover magical strength contributes to the fact that one comes on a simple manner to the costs. The kembang kacang is intact. The Ganja is ganjairas, that means it is a unit with the blade.

The warangka is made of medium brown wood and decorated with sterling silver. The handle is patah tiga style and made of medium brown wood. The angkup is made of sterling silver.

This antique straight keris is a keris Bugis. I suppose the tangguh is Bugis Sepuh. The pamor is probably pamor Tirta Tejo. Pamor Tirta Teja is to be said that the owner will take popularity. For this reason there, are many artists, who have this kris with this pamor motif in their possession. This keris has a simple gandik. The ganja is mbatok mengkureb with pamor.

The warangka is Bugis style and made of medium brown wood. The pendok is made of golden colored brass. The handle is made of dark brown wood in patah tiga style. The selut is made of golden colored brass.